African American Relationships, Marriages, and Families: An by Patricia Dixon

By Patricia Dixon

African American Relationships, Marriages, and households is a traditionally and culturally established textual content designed for dating, marriage and kin educators and therapists who paintings with African American singles and undefined. entire with a variety of routines, the publication is helping singles and bring up their self-awareness, associate expertise and appreciate, and appreciation for distinction. It additionally is helping foster potent conversation and clash solution abilities, displaying readers the right way to enhance and hold fit relationships, marriages, and households. No floor is left exposed in Dixon’s considerate and regarded research.

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Some began to identify their inferior status with that of enslaved African Americans and saw the two struggles as connected. A major impetus for the women’s movement was the oppressive nature of marriage. Women had no property rights, making them economically and morally dependent upon their husbands. Wives were expected to be obedient to their husbands, and they could be punished at will. Women also had few rights in instances of divorce. indb 29 11/20/06 2:46:59 PM 30 African American Relationships, Marriages, and Families building their confidence that they could function in roles other than wives and mothers, White women went on to start a movement of their own.

In 1877 a compromise was struck between representatives on both sides that Hayes would be president if the federal troops were withdrawn from the South. This marked the end of reconstruction. What did the end of reconstruction mean for African Americans? It meant that without the support of the federal government, Black codes were reenacted and many of the programs that had been initiated during the reconstruction periods were dismantled. ” Then in 1896 came the Plessy vs.  This means that there were vast inequalities in social, as well as in political and economic arenas.

Those who were considered vagrants could be arrested and forced into work without pay. Children whose parents could not support them or who were thought to be in danger of “moral contamination” could also be bound out as apprentices without their parents’ consent—again with preference given to former slave owners. Under Black codes, those who had signed contracts, which many could not read, were forced to honor them or were put to work as convict laborers. This was probably the beginning of the penal system throughout the South.

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