A Seat at the Table: Huston Smith in Conversation with by By (author) Gary Rhine, Edited by Phil Cousineau By

By By (author) Gary Rhine, Edited by Phil Cousineau By (author) Huston Smith

During this selection of illuminating conversations, popular historian of worldwide religions Huston Smith invitations ten influential American Indian religious and political leaders to speak about their five-hundred-year fight for spiritual freedom. Their intimate, impassioned dialogues yield profound insights into the most notable circumstances of tragic irony in historical past: the rustic that prides itself on non secular freedom has resolutely denied those self same rights to its personal indigenous humans. With extraordinary erudition and curiosity--and respectfully framing his questions in mild of the revelation that his discovery of local American faith helped him around out his perspectives of the world's religions--Smith skillfully is helping display the intensity of the audio system' wisdom and adventure. American Indian leaders Vine Deloria, Jr. (Standing Rock Sioux), Winona LaDuke (Anishshinaabeg), Walter Echo-Hawk (Pawnee), Frank Dayish, Jr. (Navajo), Charlotte Black Elk (Oglala Lakota), Douglas George-Kanentiio (Mohawk-Iroquois), Lenny Foster (Dine/Navajo), Tonya Gonnella Frichner (Onondaga), Anthony man Lopez (Lakota-Sioux), and Oren Lyons (Onondaga) supply a powerful review of the severe matters dealing with the local American neighborhood at the present time. Their rules approximately spirituality, politics, relatives with the U.S. govt, their position in American society, and the continued energy in their groups provide voice to a inhabitants that's all too usually overlooked in modern discourse. The tradition they describe isn't really a relic of the prior, nor a old interest, yet a dwelling culture that keeps to form local American lives.

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Extra info for A Seat at the Table: Huston Smith in Conversation with Native Americans on Religious Freedom

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SMITH: The community is the focus of the tribal religion. I think you’ve made your point, and you escalate it to a superlative. The entire focus of Native American religion, and indigenous religions, generally speaking, is the community. I thought when I read that sentence in one of your books that you didn’t mention the land because you probably took the connection for granted. So would you say that the focus is on the community and the land on which the community lives? DELORIA: Well, the land is part of the community and the animals and the spirits.

I mean, you may be he! DELORIA: No, no, no. I’m a very practical philosopher. SMITH: I mean this very seriously. You just referred to Whitehead, and he is a great philosopher, but he did not have the indigenous experience that you have. DELORIA: He was not Native American, native in the sense of being born here. SMITH: That’s right! DELORIA: I’m not a political tactician. You’re giving me far too much credit. THE ROLE OF ELDERS IN INDIAN COUNTRY SMITH: Let me ask you something. With your astonishing life work and productivity, do you feel you are getting anywhere?

He has written many acclaimed books, including Evolution, Creationism, and other Modern Myths; Spirit and Reason; God Is Red; Red Earth,White Lies; Power and Place: Indian Education in America; Custer Died for Your Sins; Behind the Trail of Broken Treaties; and For This Land. This dialogue between Deloria and Huston Smith was recorded in two parts, at Deloria’s home in Tucson, Arizona, in February 2000, six weeks after the Parliament of World Religions. Along with the interview with Oren Lyons, these conversations augment and enrich the themes that emerged in the Cape Town forums.

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